altyazılı Romeo & Juliet

http://www.youtube.com/watch?v=8UY5HUbvWb0

Romeo & Juliet video

http://www.youtube.com/watch?v=xuvWyCh7q6k

My dear literature students,
Please take a look at these pages and try to take notes ...
You will take a test from the given copies :)

Context

The most influential writer in all of English literature, William Shakespeare was born in 1564 to a successful middle-class glove-maker in Stratford-upon-Avon, England. Shakespeare attended grammar school, but his formal education proceeded no further. In 1582 he married an older woman, Anne Hathaway, and had three children with her. Around 1590 he left his family behind and traveled to London to work as an actor and playwright. Public and critical success quickly followed, and Shakespeare eventually became the most popular playwright in England and part-owner of the Globe Theater. His career bridged the reigns of Elizabeth I (ruled 1558–1603) and James I (ruled 1603–1625), and he was a favorite of both monarchs. Indeed, James granted Shakespeare’s company the greatest possible compliment by bestowing upon its members the title of King’s Men. Wealthy and renowned, Shakespeare retired to Stratford and died in 1616 at the age of fifty-two. At the time of Shakespeare’s death, literary luminaries such as Ben Jonson hailed his works as timeless.

Shakespeare’s works were collected and printed in various editions in the century following his death, and by the early eighteenth century his reputation as the greatest poet ever to write in English was well established. The unprecedented admiration garnered by his works led to a fierce curiosity about Shakespeare’s life, but the dearth of biographical information has left many details of Shakespeare’s personal history shrouded in mystery. Some people have concluded from this fact that Shakespeare’s plays were really written by someone else—Francis Bacon and the Earl of Oxford are the two most popular candidates—but the support for this claim is overwhelmingly circumstantial, and the theory is not taken seriously by many scholars.
In the absence of credible evidence to the contrary, Shakespeare must be viewed as the author of the thirty-seven plays and 154 sonnets that bear his name. The legacy of this body of work is immense. A number of Shakespeare’s plays seem to have transcended even the category of brilliance, becoming so influential as to profoundly affect the course of Western literature and culture ever after.
Shakespeare did not invent the story of Romeo and Juliet. He did not, in fact, even introduce the story into the English language. A poet named Arthur Brooks first brought the story of Romeus and Juliet to an English-speaking audience in a long and plodding poem that was itself not original, but rather an adaptation of adaptations that stretched across nearly a hundred years and two languages. Many of the details of Shakespeare’s plot are lifted directly from Brooks’s poem, including the meeting of Romeo and Juliet at the ball, their secret marriage, Romeo’s fight with Tybalt, the sleeping potion, and the timing of the lover’s eventual suicides. Such appropriation of other stories is characteristic of Shakespeare, who often wrote plays based on earlier works.
Shakespeare’s use of existing material as fodder for his plays should not, however, be taken as a lack of originality. Instead, readers should note how Shakespeare crafts his sources in new ways while displaying a remarkable understanding of the literary tradition in which he is working. Shakespeare’s version of Romeo and Juliet is no exception. The play distinguishes itself from its predecessors in several important aspects: the subtlety and originality of its characterization (Shakespeare almost wholly created Mercutio); the intense pace of its action, which is compressed from nine months into four frenetic days; a powerful enrichment of the story’s thematic aspects; and, above all, an extraordinary use of language.
Shakespeare’s play not only bears a resemblance to the works on which it is based, it is also quite similar in plot, theme, and dramatic ending to the story of Pyramus and Thisbe, told by the great Roman poet Ovid in his Metamorphoses. Shakespeare was well aware of this similarity; he includes a reference to Thisbe in Romeo and Juliet. Shakespeare also includes scenes from the story of Pyramus and Thisbe in the comically awful play-within-a-play put on by Bottom and his friends in A Midsummer Night’s Dream—a play Shakespeare wrote around the same time he was composing Romeo and Juliet. Indeed, one can look at the play-within-a-play in A Midsummer Night’s Dream as parodying the very story that Shakespeare seeks to tell in Romeo and Juliet. Shakespeare wrote Romeo and Juliet in full knowledge that the story he was telling was old, clichéd, and an easy target for parody. In writing Romeo and Juliet, Shakespeare, then, implicitly set himself the task of telling a love story despite the considerable forces he knew were stacked against its success. Through the incomparable intensity of his language Shakespeare succeeded in this effort, writing a play that is universally accepted in Western culture as the preeminent, archetypal love story.

 

Plot Overview

In the streets of Verona another brawl breaks out between the servants of the feuding noble families of Capulet and Montague. Benvolio, a Montague, tries to stop the fighting, but is himself embroiled when the rash Capulet, Tybalt, arrives on the scene. After citizens outraged by the constant violence beat back the warring factions, Prince Escalus, the ruler of Verona, attempts to prevent any further conflicts between the families by decreeing death for any individual who disturbs the peace in the future.

Romeo, the son of Montague, runs into his cousin Benvolio, who had earlier seen Romeo moping in a grove of sycamores. After some prodding by Benvolio, Romeo confides that he is in love with Rosaline, a woman who does not return his affections. Benvolio counsels him to forget this woman and find another, more beautiful one, but Romeo remains despondent.
Meanwhile, Paris, a kinsman of the Prince, seeks Juliet’s hand in marriage. Her father Capulet, though happy at the match, asks Paris to wait two years, since Juliet is not yet even fourteen. Capulet dispatches a servant with a list of people to invite to a masquerade and feast he traditionally holds. He invites Paris to the feast, hoping that Paris will begin to win Juliet’s heart.
Romeo and Benvolio, still discussing Rosaline, encounter the Capulet servant bearing the list of invitations. Benvolio suggests that they attend, since that will allow Romeo to compare his beloved to other beautiful women of Verona. Romeo agrees to go with Benvolio to the feast, but only because Rosaline, whose name he reads on the list, will be there.
In Capulet’s household, young Juliet talks with her mother, Lady Capulet, and her nurse about the possibility of marrying Paris. Juliet has not yet considered marriage, but agrees to look at Paris during the feast to see if she thinks she could fall in love with him.
The feast begins. A melancholy Romeo follows Benvolio and their witty friend Mercutio to Capulet’s house. Once inside, Romeo sees Juliet from a distance and instantly falls in love with her; he forgets about Rosaline completely. As Romeo watches Juliet, entranced, a young Capulet, Tybalt, recognizes him, and is enraged that a Montague would sneak into a Capulet feast. He prepares to attack, but Capulet holds him back. Soon, Romeo speaks to Juliet, and the two experience a profound attraction. They kiss, not even knowing each other’s names. When he finds out from Juliet’s nurse that she is the daughter of Capulet—his family’s enemy—he becomes distraught. When Juliet learns that the young man she has just kissed is the son of Montague, she grows equally upset.

As Mercutio and Benvolio leave the Capulet estate, Romeo leaps over the orchard wall into the garden, unable to leave Juliet behind. From his hiding place, he sees Juliet in a window above the orchard and hears her speak his name. He calls out to her, and they exchange vows of love.
Romeo hurries to see his friend and confessor Friar Lawrence, who, though shocked at the sudden turn of Romeo’s heart, agrees to marry the young lovers in secret since he sees in their love the possibility of ending the age-old feud between Capulet and Montague. The following day, Romeo and Juliet meet at Friar Lawrence’s cell and are married. The Nurse, who is privy to the secret, procures a ladder, which Romeo will use to climb into Juliet’s window for their wedding night.
The next day, Benvolio and Mercutio encounter Tybalt—Juliet’s cousin—who, still enraged that Romeo attended Capulet’s feast, has challenged Romeo to a duel. Romeo appears. Now Tybalt’s kinsman by marriage, Romeo begs the Capulet to hold off the duel until he understands why Romeo does not want to fight. Disgusted with this plea for peace, Mercutio says that he will fight Tybalt himself. The two begin to duel. Romeo tries to stop them by leaping between the combatants. Tybalt stabs Mercutio under Romeo’s arm, and Mercutio dies. Romeo, in a rage, kills Tybalt. Romeo flees from the scene. Soon after, the Prince declares him forever banished from Verona for his crime. Friar Lawrence arranges for Romeo to spend his wedding night with Juliet before he has to leave for Mantua the following morning.
In her room, Juliet awaits the arrival of her new husband. The Nurse enters, and, after some confusion, tells Juliet that Romeo has killed Tybalt. Distraught, Juliet suddenly finds herself married to a man who has killed her kinsman. But she resettles herself, and realizes that her duty belongs with her love: to Romeo.
Romeo sneaks into Juliet’s room that night, and at last they consummate their marriage and their love. Morning comes, and the lovers bid farewell, unsure when they will see each other again. Juliet learns that her father, affected by the recent events, now intends for her to marry Paris in just three days. Unsure of how to proceed—unable to reveal to her parents that she is married to Romeo, but unwilling to marry Paris now that she is Romeo’s wife—Juliet asks her nurse for advice. She counsels Juliet to proceed as if Romeo were dead and to marry Paris, who is a better match anyway. Disgusted with the Nurse’s disloyalty, Juliet disregards her advice and hurries to Friar Lawrence. He concocts a plan to reunite Juliet with Romeo in Mantua. The night before her wedding to Paris, Juliet must drink a potion that will make her appear to be dead. After she is laid to rest in the family’s crypt, the Friar and Romeo will secretly retrieve her, and she will be free to live with Romeo, away from their parents’ feuding.
Juliet returns home to discover the wedding has been moved ahead one day, and she is to be married tomorrow. That night, Juliet drinks the potion, and the Nurse discovers her, apparently dead, the next morning. The Capulets grieve, and Juliet is entombed according to plan. But Friar Lawrence’s message explaining the plan to Romeo never reaches Mantua. Its bearer, Friar John, gets confined to a quarantined house. Romeo hears only that Juliet is dead.
Romeo learns only of Juliet’s death and decides to kill himself rather than live without her. He buys a vial of poison from a reluctant Apothecary, then speeds back to Verona to take his own life at Juliet’s tomb. Outside the Capulet crypt, Romeo comes upon Paris, who is scattering flowers on Juliet’s grave. They fight, and Romeo kills Paris. He enters the tomb, sees Juliet’s inanimate body, drinks the poison, and dies by her side. Just then, Friar Lawrence enters and realizes that Romeo has killed Paris and himself. At the same time, Juliet awakes. Friar Lawrence hears the coming of the watch. When Juliet refuses to leave with him, he flees alone. Juliet sees her beloved Romeo and realizes he has killed himself with poison. She kisses his poisoned lips, and when that does not kill her, buries his dagger in her chest, falling dead upon his body.
The watch arrives, followed closely by the Prince, the Capulets, and Montague. Montague declares that Lady Montague has died of grief over Romeo’s exile. Seeing their children’s bodies, Capulet and Montague agree to end their long-standing feud and to raise gold statues of their children side-by-side in a newly peaceful Verona.

Plot Overview

Character List

Romeo - The son and heir of Montague and Lady Montague. A young man of about sixteen, Romeo is handsome, intelligent, and sensitive. Though impulsive and immature, his idealism and passion make him an extremely likable character. He lives in the middle of a violent feud between his family and the Capulets, but he is not at all interested in violence. His only interest is love. At the beginning of the play he is madly in love with a woman named Rosaline, but the instant he lays eyes on Juliet, he falls in love with her and forgets Rosaline. Thus, Shakespeare gives us every reason to question how real Romeo’s new love is, but Romeo goes to extremes to prove the seriousness of his feelings. He secretly marries Juliet, the daughter of his father’s worst enemy; he happily takes abuse from Tybalt; and he would rather die than live without his beloved. Romeo is also an affectionate and devoted friend to his relative Benvolio, Mercutio, and Friar Lawrence. Read an in-depth analysis of Romeo.
Juliet - The daughter of Capulet and Lady Capulet. A beautiful thirteen-year-old girl, Juliet begins the play as a naïve child who has thought little about love and marriage, but she grows up quickly upon falling in love with Romeo, the son of her family’s great enemy. Because she is a girl in an aristocratic family, she has none of the freedom Romeo has to roam around the city, climb over walls in the middle of the night, or get into swordfights. Nevertheless, she shows amazing courage in trusting her entire life and future to Romeo, even refusing to believe the worst reports about him after he gets involved in a fight with her cousin. Juliet’s closest friend and confidant is her nurse, though she’s willing to shut the Nurse out of her life the moment the Nurse turns against Romeo.
Read an in-depth analysis of Juliet.

Friar Lawrence - A Franciscan friar, friend to both Romeo and Juliet. Kind, civic-minded, a proponent of moderation, and always ready with a plan, Friar Lawrence secretly marries the impassioned lovers in hopes that the union might eventually bring peace to Verona. As well as being a Catholic holy man, Friar Lawrence is also an expert in the use of seemingly mystical potions and herbs. Read an in-depth analysis of Friar Lawrence.

Mercutio - A kinsman to the Prince, and Romeo’s close friend. One of the most extraordinary characters in all of Shakespeare’s plays, Mercutio overflows with imagination, wit, and, at times, a strange, biting satire and brooding fervor. Mercutio loves wordplay, especially sexual double entendres. He can be quite hotheaded, and hates people who are affected, pretentious, or obsessed with the latest fashions. He finds Romeo’s romanticized ideas about love tiresome, and tries to convince Romeo to view love as a simple matter of sexual appetite. Read an in-depth analysis of Mercutio.

The Nurse - Juliet’s nurse, the woman who breast-fed Juliet when she was a baby and has cared for Juliet her entire life. A vulgar, long-winded, and sentimental character, the Nurse provides comic relief with her frequently inappropriate remarks and speeches. But, until a disagreement near the play’s end, the Nurse is Juliet’s faithful confidante and loyal intermediary in Juliet’s affair with Romeo. She provides a contrast with Juliet, given that her view of love is earthy and sexual, whereas Juliet is idealistic and intense. The Nurse believes in love and wants Juliet to have a nice-looking husband, but the idea that Juliet would want to sacrifice herself for love is incomprehensible to her.

Tybalt - A Capulet, Juliet’s cousin on her mother’s side. Vain, fashionable, supremely aware of courtesy and the lack of it, he becomes aggressive, violent, and quick to draw his sword when he feels his pride has been injured. Once drawn, his sword is something to be feared. He loathes Montagues.

Capulet - The patriarch of the Capulet family, father of Juliet, husband of Lady Capulet, and enemy, for unexplained reasons, of Montague. He truly loves his daughter, though he is not well acquainted with Juliet’s thoughts or feelings, and seems to think that what is best for her is a “good” match with Paris. Often prudent, he commands respect and propriety, but he is liable to fly into a rage when either is lacking.

Lady Capulet - Juliet’s mother, Capulet’s wife. A woman who herself married young (by her own estimation she gave birth to Juliet at close to the age of fourteen), she is eager to see her daughter marry Paris. She is an ineffectual mother, relying on the Nurse for moral and pragmatic support.

Montague - Romeo’s father, the patriarch of the Montague clan and bitter enemy of Capulet. At the beginning of the play, he is chiefly concerned about Romeo’s melancholy.

Lady Montague - Romeo’s mother, Montague’s wife. She dies of grief after Romeo is exiled from Verona.

Paris - A kinsman of the Prince, and the suitor of Juliet most preferred by Capulet. Once Capulet has promised him he can marry Juliet, he behaves very presumptuous toward her, acting as if they are already married.

Benvolio - Montague’s nephew, Romeo’s cousin and thoughtful friend, he makes a genuine effort to defuse violent scenes in public places, though Mercutio accuses him of having a nasty temper in private. He spends most of the play trying to help Romeo get his mind off Rosaline, even after Romeo has fallen in love with Juliet.

Prince Escalus - The Prince of Verona. A kinsman of Mercutio and Paris. As the seat of political power in Verona, he is concerned about maintaining the public peace at all costs.

Friar John - A Franciscan friar charged by Friar Lawrence with taking the news of Juliet’s false death to Romeo in Mantua. Friar John is held up in a quarantined house, and the message never reaches Romeo.

Balthasar - Romeo’s dedicated servant, who brings Romeo the news of Juliet’s death, unaware that her death is a ruse.

Sampson & Gregory - Two servants of the house of Capulet, who, like their master, hate the Montagues. At the outset of the play, they successfully provoke some Montague men into a fight.

Abram - Montague’s servant, who fights with Sampson and Gregory in the first scene of the play.

The Apothecary - An apothecary in Mantua. Had he been wealthier, he might have been able to afford to value his morals more than money, and refused to sell poison to Romeo.

Peter - A Capulet servant who invites guests to Capulet’s feast and escorts the Nurse to meet with Romeo. He is illiterate, and a bad singer.

Rosaline - The woman with whom Romeo is infatuated at the beginning of the play. Rosaline never appears onstage, but it is said by other characters that she is very beautiful and has sworn to live a life of chastity.

The Chorus - The Chorus is a single character who, as developed in Greek drama, functions as a narrator offering commentary on the play’s plot and themes.

Themes, Motifs & Symbols

Themes

Themes are the fundamental and often universal ideas explored in a literary work.

The Forcefulness of Love

Romeo and Juliet is the most famous love story in the English literary tradition. Love is naturally the play’s dominant and most important theme. The play focuses on romantic love, specifically the intense passion that springs up at first sight between Romeo and Juliet. In Romeo and Juliet, love is a violent, ecstatic, overpowering force that supersedes all other values, loyalties, and emotions. In the course of the play, the young lovers are driven to defy their entire social world: families (“Deny thy father and refuse thy name,” Juliet asks, “Or if thou wilt not, be but sworn my love, / And I’ll no longer be a Capulet”); friends (Romeo abandons Mercutio and Benvolio after the feast in order to go to Juliet’s garden); and ruler (Romeo returns to Verona for Juliet’s sake after being exiled by the Prince on pain of death in 2.1.76–78). Love is the overriding theme of the play, but a reader should always remember that Shakespeare is uninterested in portraying a prettied-up, dainty version of the emotion, the kind that bad poets write about, and whose bad poetry Romeo reads while pining for Rosaline. Love in Romeo and Juliet is a brutal, powerful emotion that captures individuals and catapults them against their world, and, at times, against themselves.

The powerful nature of love can be seen in the way it is described, or, more accurately, the way descriptions of it so consistently fail to capture its entirety. At times love is described in the terms of religion, as in the fourteen lines when Romeo and Juliet first meet. At others it is described as a sort of magic: “Alike bewitchèd by the charm of looks” (2.Prologue.6). Juliet, perhaps, most perfectly describes her love for Romeo by refusing to describe it: “But my true love is grown to such excess / I cannot sum up some of half my wealth” (3.1.33–34). Love, in other words, resists any single metaphor because it is too powerful to be so easily contained or understood.
Romeo and Juliet does not make a specific moral statement about the relationships between love and society, religion, and family; rather, it portrays the chaos and passion of being in love, combining images of love, violence, death, religion, and family in an impressionistic rush leading to the play’s tragic conclusion.

Love as a Cause of Violence

The themes of death and violence permeate Romeo and Juliet, and they are always connected to passion, whether that passion is love or hate. The connection between hate, violence, and death seems obvious. But the connection between love and violence requires further investigation.
Love, in Romeo and Juliet, is a grand passion, and as such it is blinding; it can overwhelm a person as powerfully and completely as hate can. The passionate love between Romeo and Juliet is linked from the moment of its inception with death: Tybalt notices that Romeo has crashed the feast and determines to kill him just as Romeo catches sight of Juliet and falls instantly in love with her. From that point on, love seems to push the lovers closer to love and violence, not farther from it. Romeo and Juliet are plagued with thoughts of suicide, and a willingness to experience it: in Act 3, scene 3, Romeo brandishes a knife in Friar Lawrence’s cell and threatens to kill himself after he has been banished from Verona and his love. Juliet also pulls a knife in order to take her own life in Friar Lawrence’s presence just three scenes later. After Capulet decides that Juliet will marry Paris, Juliet says, “If all else fail, myself have power to die” (3.5.242). Finally, each imagines that the other looks dead the morning after their first, and only, sexual experience (“Methinks I see thee,” Juliet says, “. . . as one dead in the bottom of a tomb” (3.5.55–56). This theme continues until its inevitable conclusion: double suicide. This tragic choice is the highest, most potent expression of love that Romeo and Juliet can make. It is only through death that they can preserve their love, and their love is so profound that they are willing to end their lives in its defense. In the play, love emerges as an amoral thing, leading as much to destruction as to happiness. But in its extreme passion, the love that Romeo and Juliet experience also appears so exquisitely beautiful that few would want, or be able, to resist its power.

The Individual Versus Society

Much of Romeo and Juliet involves the lovers’ struggles against public and social institutions that either explicitly or implicitly oppose the existence of their love. Such structures range from the concrete to the abstract: families and the placement of familial power in the father; law and the desire for public order; religion; and the social importance placed on masculine honor. These institutions often come into conflict with each other. The importance of honor, for example, time and again results in brawls that disturb the public peace.

Though they do not always work in concert, each of these societal institutions in some way present obstacles for Romeo and Juliet. The enmity between their families, coupled with the emphasis placed on loyalty and honor to kin, combine to create a profound conflict for Romeo and Juliet, who must rebel against their heritages. Further, the patriarchal power structure inherent in Renaissance families, wherein the father controls the action of all other family members, particularly women, places Juliet in an extremely vulnerable position. Her heart, in her family’s mind, is not hers to give. The law and the emphasis on social civility demands terms of conduct with which the blind passion of love cannot comply. Religion similarly demands priorities that Romeo and Juliet cannot abide by because of the intensity of their love. Though in most situations the lovers uphold the traditions of Christianity (they wait to marry before consummating their love), their love is so powerful that they begin to think of each other in blasphemous terms. For example, Juliet calls Romeo “the god of my idolatry,” elevating Romeo to level of God (2.1.156). The couple’s final act of suicide is likewise un-Christian. The maintenance of masculine honor forces Romeo to commit actions he would prefer to avoid. But the social emphasis placed on masculine honor is so profound that Romeo cannot simply ignore them.
It is possible to see Romeo and Juliet as a battle between the responsibilities and actions demanded by social institutions and those demanded by the private desires of the individual. Romeo and Juliet’s appreciation of night, with its darkness and privacy, and their renunciation of their names, with its attendant loss of obligation, make sense in the context of individuals who wish to escape the public world. But the lovers cannot stop the night from becoming day. And Romeo cannot cease being a Montague simply because he wants to; the rest of the world will not let him. The lovers’ suicides can be understood as the ultimate night, the ultimate privacy.

The Inevitability of Fate

In its first address to the audience, the Chorus states that Romeo and Juliet are “star-crossed”—that is to say that fate (a power often vested in the movements of the stars) controls them (Prologue.6). This sense of fate permeates the play, and not just for the audience. The characters also are quite aware of it: Romeo and Juliet constantly see omens. When Romeo believes that Juliet is dead, he cries out, “Then I defy you, stars,” completing the idea that the love between Romeo and Juliet is in opposition to the decrees of destiny (5.1.24). Of course, Romeo’s defiance itself plays into the hands of fate, and his determination to spend eternity with Juliet results in their deaths. The mechanism of fate works in all of the events surrounding the lovers: the feud between their families (it is worth noting that this hatred is never explained; rather, the reader must accept it as an undeniable aspect of the world of the play); the horrible series of accidents that ruin Friar Lawrence’s seemingly well-intentioned plans at the end of the play; and the tragic timing of Romeo’s suicide and Juliet’s awakening. These events are not mere coincidences, but rather manifestations of fate that help bring about the unavoidable outcome of the young lovers’ deaths.
The concept of fate described above is the most commonly accepted interpretation. There are other possible readings of fate in the play: as a force determined by the powerful social institutions that influence Romeo and Juliet’s choices, as well as fate as a force that emerges from Romeo and Juliet’s very personalities.

Motifs

Motifs are recurring structures, contrasts, and literary devices that can help to develop and inform the text’s major themes.

Light/Dark Imagery

One of the play’s most consistent visual motifs is the contrast between light and dark, often in terms of night/day imagery. This contrast is not given a particular metaphoric meaning—light is not always good, and dark is not always evil. On the contrary, light and dark are generally used to provide a sensory contrast and to hint at opposed alternatives. One of the more important instances of this motif is Romeo’s lengthy meditation on the sun and the moon during the balcony scene, in which Juliet, metaphorically described as the sun, is seen as banishing the “envious moon” and transforming the night into day (2.1.46). A similar blurring of night and day occurs in the early morning hours after the lovers’ only night together. Romeo, forced to leave for exile in the morning, and Juliet, not wanting him to leave her room, both try to pretend that it is still night, and that the light is actually darkness: “More light and light, more dark and dark our woes” (3.5.36).

Opposite Points of View

Shakespeare includes numerous speeches and scenes in Romeo and Juliet that hint at alternative ways to evaluate the play. Shakespeare uses two main devices in this regard: Mercutio and servants. Mercutio consistently skewers the viewpoints of all the other characters in play: he sees Romeo’s devotion to love as a sort of blindness that robs Romeo from himself; similarly, he sees Tybalt’s devotion to honor as blind and stupid. His punning and the Queen Mab speech can be interpreted as undercutting virtually every passion evident in the play. Mercutio serves as a critic of the delusions of righteousness and grandeur held by the characters around him.
Where Mercutio is a nobleman who openly criticizes other nobles, the views offered by servants in the play are less explicit. There is the Nurse who lost her baby and husband, the servant Peter who cannot read, the musicians who care about their lost wages and their lunches, and the Apothecary who cannot afford to make the moral choice, the lower classes present a second tragic world to counter that of the nobility. The nobles’ world is full of grand tragic gestures. The servants’ world, in contrast, is characterized by simple needs, and early deaths brought about by disease and poverty rather than dueling and grand passions. Where the nobility almost seem to revel in their capacity for drama, the servants’ lives are such that they cannot afford tragedy of the epic kind.

Symbols

Symbols are objects, characters, figures, and colors used to represent abstract ideas or concepts.

Poison

In his first appearance, in Act 2, scene 2, Friar Lawrence remarks that every plant, herb, and stone has its own special properties, and that nothing exists in nature that cannot be put to both good and bad uses. Thus, poison is not intrinsically evil, but is instead a natural substance made lethal by human hands. Friar Lawrence’s words prove true over the course of the play. The sleeping potion he gives Juliet is concocted to cause the appearance of death, not death itself, but through circumstances beyond the Friar’s control, the potion does bring about a fatal result: Romeo’s suicide. As this example shows, human beings tend to cause death even without intending to. Similarly, Romeo suggests that society is to blame for the apothecary’s criminal selling of poison, because while there are laws prohiting the Apothecary from selling poison, there are no laws that would help the apothecary make money. Poison symbolizes human society’s tendency to poison good things and make them fatal, just as the pointless Capulet-Montague feud turns Romeo and Juliet’s love to poison. After all, unlike many of the other tragedies, this play does not have an evil villain, but rather people whose good qualities are turned to poison by the world in which they live.

Thumb-biting

In Act 1, scene 1, the buffoonish Samson begins a brawl between the Montagues and Capulets by flicking his thumbnail from behind his upper teeth, an insulting gesture known as biting the thumb. He engages in this juvenile and vulgar display because he wants to get into a fight with the Montagues but doesn’t want to be accused of starting the fight by making an explicit insult. Because of his timidity, he settles for being annoying rather than challenging. The thumb-biting, as an essentially meaningless gesture, represents the foolishness of the entire Capulet/Montague feud and the stupidity of violence in general.

Queen Mab

In Act 1, scene 4, Mercutio delivers a dazzling speech about the fairy Queen Mab, who rides through the night on her tiny wagon bringing dreams to sleepers. One of the most noteworthy aspects of Queen Mab’s ride is that the dreams she brings generally do not bring out the best sides of the dreamers, but instead serve to confirm them in whatever vices they are addicted to—for example, greed, violence, or lust. Another important aspect of Mercutio’s description of Queen Mab is that it is complete nonsense, albeit vivid and highly colorful. Nobody believes in a fairy pulled about by “a small grey-coated gnat” whipped with a cricket’s bone (1.4.65). Finally, it is worth noting that the description of Mab and her carriage goes to extravagant lengths to emphasize how tiny and insubstantial she and her accoutrements are. Queen Mab and her carriage do not merely symbolize the dreams of sleepers, they also symbolize the power of waking fantasies, daydreams, and desires. Through the Queen Mab imagery, Mercutio suggests that all desires and fantasies are as nonsensical and fragile as Mab, and that they are basically corrupting. This point of view contrasts starkly with that of Romeo and Juliet, who see their love as real and ennobling.

 

 

 

Romeo ve Juliet önemli replikler

NEFRETE KARŞI BİR AŞK ÖYKÜSÜ:

ROMEO VE JULIET

“geç ölmektense senin sevginden yoksun,

Yaşamıma son versin kinleri daha iyi.”( 58)

Bu eseri okuduğumuzda, belki şu ana kadar sadece “acıklı bir aşk hikayesi” ya da “romantik bir öykü” olarak bildiğimiz Romeo ve Juliet’in hikayesini, Shakespeare’in, edebi ve etik bir çerçeve içerisinde klasikleştirmiş olduğunu görmekteyiz. Şimdi beraberce, eserdeki edebi öğeleri görmeye çalışarak ve bu eseri klasikleştiren etik öğeleri fark ederek konuyu anlamaya çalışalım.

“Romeo ve Juliet” , kitabı çeviren Özdemir Nutku’nun da yorumladığı gibi pek çok zıt öğeleri kendinde dengeleyerek uyuma ulaştıran bir eser olmuştur.(Shakespeare, 6) Hikayemiz, Capulet ve Montegue adlı iki düşman ailenin çocukları ve yeğenlerinin bir kavgaya tutuşmasıyla başlamaktadır. Bir tarafta, ailenin yıllanmış ve nerden doğduğu unutulmuş yaşatılan, nesilden nesle aktarılan nefretin meyvesi bir kavga doğmuşken, bu esnada diğer tarafta Romeo adlı Montegue’ların tek oğlunun “sevgi” derdinden kavganın çok dışında kaldığını, hatta sonradan bu kavgadan haberi olduğunu görüyoruz. Kavgadan haber alan ve aşkın acısını çeken Romeo’nun şu sözleriyle karşı karşıya kalıyoruz:

-“ Neler doğuyor nefretten ama daha çoktur sevgiden doğan

Ey kavgacı sevgi! Sevilen nefret!”(Shakespeare, 25)

“Kavga tutku”suna karşın “aşk acısı” , yani bu iki zıt öğe daha tragedyanın başında, biz okuyucu ya da izleyicileri karşılamaktadır. Romeo bu kavga sırasında, aşk acısı çekmektedir, Rosaline adlı birine tutulmuştur ve aşkına karşılık alamamakta, herkesten uzak durmaktadır ve sadık ve dürüst kuzeni Benvolio hariç kimseye açılamaz. Romeo için şöyle denmektedir:

<!--[if !supportLists]-->- <!--[endif]-->“ Kaç sabah ona, orada rastlamışlar

Gözyaşlarıyla taze sabah çiğlerini çoğaltırken…

…..

Tatlı yapraklarını havaya açamadan

Güzelliklerini güneşe sunamadan

Kıskanç bir kurdun kemirdiği bir tomurcuk gibi…” (23)

Uykusuz geceler geçirir ve gündüzleri de kendini karanlık bir odaya kapatır. Montegue olan arkadaşları, özellikle de hikayemizin başından beri pek yersiz ve çok konuşan dostu Mercutio, onu aşkını unutması ve eğlenmesi için teşvik etmektedirler. Bu kavganın hemen ertesi günü, Capulet’lerde bir parti verildiğini duyarlar ve eğlenmek ve acılarını unutmak için maske takıp bu partiye gizlice ve iyi niyetle katılmaya karar verirler. Romeo ise bir önceki gece bir rüya görmüştür. Rüyası kendi ölümünü haber vermektedir. O yüzden son ana kadar partinin uğursuz bir seçim olduğu konusunda direnir ancak son anda o da kendini kaderinin ellerine bırakır ve arkadaşlarına katılır:

“Bence henüz erken. İçimde bir önsezi

Yıldızlara asılı bir olay

Başlayacak bu gecenin cümbüşüyle

O ürpertici dönemine sanki:

Zamansız ölmek gibi alçakça bir cezayla

Durdurup bağrıma gömülü yüreğimi

Son verecek aşağılık hayatıma.

Ama ey hayatımın dümenini tutan

Gemime sen yön ver. Gidelim soylu beyler!” (43)

Bu rüya, hikayemizin ileriki safhalarında yaşanacak olaylar için bir göstergedir. O geceyle Romeo’nun ve onunla beraber iki düşman ailenin kaderleri değişecektir ve Romeo bu kadere boyun eğmektedir, rolü “ölmek” olsa da. “Rüya sadece, bir önemi yok” deyip gerçekliğine inanmayarak katılmıyor partiye, aksine, o rüyanın işaret ettiği, yani sezdiği gerçekten emin, kaderine boyun eğiyor. Hakikaten oyunun sonunda Romeo ölmek zorunda olmasa, yani hayatındaki rolüne boyun eğmemiş olsa, nefreti yok edecek bir sevgi ortaya çıkmamış olacaktı ve düşmanlık hiç farkındalık kazanmadan daha nice nesiller sürüp gidecekti. İşte Shakespeare’in muhteşem tragedyalarının oynadığı rolü, bu eser de çok güzel oynuyor: yeni ve daha uygun bir düzenin inşa edilmesi için yıkım ve ölüm. Ve buna cesurca itaat eden bir kahraman: Romeo.

Romeo’nun bu cesur ve erdemli karakteri oyunun pek çok yerinde izleyiciye hatırlatılıyor. Düşmanları Capulet bile Romeo hakkında şöyle diyor:

“hem övünüyor tüm Verona kendisiyle,

Erdemli, yiğit bir genç diye…”(47)

Ve bu geceyle değişiyor, Romeo’nun, onunla beraber Montegualar’ın, Capuletler’in ve sonra da tüm Verona halkının kaderi: Romeo ve Juliet o gece partide karşılaşır ve aşık olurlar. İki düşman ailenin biricik kızı ve oğlu…

Ve iki zıt öğe bu aşk sahnesinde bile gözler önüne serilmektedir. Bir tarafta aşka tutulmuş Romeo ve Julietin ilk karşılaşmaları, diğer yanda Romeo’yu nefretle fark eden Tybalt’ın bastırılmış öfkesi…

Romeo, Juliet için şöyle mırıldanır:

“Parıldamayı öğretiyor bütün meşalelere…”(45)

Ve yine:

“Tüm göklerin en güzel yıldızlarından ikisi,

Yalvarıyorlar onun gözlerine işleri olduğundan:

Biz dönünceye dek siz parıldayın diye”(55)

O gece sevgi doğar, nefretin içinden. Romeo da Juliet de gece bitmeden hemen önce başkalarından öğrenirler, birbirlerinin iki düşman ailenin oğlu ve kızı olduklarını. Buna tepkileri şaşırtıcı ve sorgulatıcıdır. İlk başta Juliet şu tepkiyi verir:

“Biricik sevgim biricik nefretimden doğdu.

Erken görüp tanımadığım, tanımakta geç kaldığım

Tiksindiren düşmanı birden sevmemle

Harika bir sevgi doğdu böyle!”(51)

Romeo ise şu tepkiyi verir:

“Bir Capulet mi o? Sevimli alacaklı!

Düşmanıma borçluyum demek ki yaşamımı.”(49)

Okuyucular ya da izleyiciler olarak, hem Romeo’nun hem de Juliet’in, zıt öğeleri (nefret-sevgi) sözlerinde toplaması ve sonunda yine de aşkı seçmeleriyle, kaderin sunduğu bu sevginin nefrete karşı bir zafer kazanmasını beklemeye başlıyoruz. Ve Shakespeare, bu oyunun en önemli olduğu varsayılan tiradında, balkon sahnesinde, Juliet’e nefret ve düşmanlığı sorgulatarak; nefreti, insanın özüne hiç de ait olmayan , atılası, üstümüze yapışmış bir leke ya da unvan gibi gösteriyor gözlerimize. Juliet’ten bu tiradın bir parçasını şu şekilde dinliyoruz:

“Ah, Romeo, Romeo! Neden Romeo’sun sen?

İnkar et adını, babanı yadsı!

Yapamazsan yemin et sevdiğine,

Vazgeçeyim Capulet olmaktan ben.

……

Adın ne değeri var? Şu gülün adı değişse bile

Kokmaz mı aynı güzellikte?

Romeo’nun da adı Romeo olmasaydı,

Kusursuzluğundan hiçbir şey kaybolmazdı.

Romeo, bırak, at bu adı! Senin parçan olmayan

Bu ada karşılık, al bütün varlığımı.”(56)

Nefretin sadece isme yapışmış bir leke olarak atılmasını istiyor Juliet. Romeo da bu tiradı gizlice dinleyerek inkar ediyor Romeo olduğunu… Güle gül demeseydik, güzelliği kokusu aynı kalırdı… İnsan için de sanki nefret sonradan takılmış bir isim gibi, aşk ve sevgiyse zaten özümüzde var ve bizi insan yapan şey! Gülü, kokusu gül yaptığı gibi. Böylece iki genç ailelerinin kendilerine “öğrettikleri” nefreti bir anda iterler; onlar için bu sahneden itibaren geriye sadece güzelliğe duyulan “aşk” kalır.

Hemen ertesi gün, hikayedeki bilge rahip Lawrence aracılığıyla aralarında gizlice bir evlilik olur. Rahip bunun hızlı alınmış bir karar olduğunu düşünür:

“Şiddetle başlayan hazlar şiddetle son bulurlar,

Ölümleri olur zaferleri,

……

Onun için ölçülü sev ki uzun sürsün sevgin,

Hedefe hızlı giden yavaş kadar geç varır.” (82)

Yine de sevginin ailedeki nefreti kurutmak için tek umut olduğu düşüncesiyle, Rahip, bu iki genci birleştirmeye karar verir:

“Bakarsın bu birleşme mutlu sonuçlanır da

İçten bir dostluğa döner iki ailenin nefreti.”(67)

Ama sevgiyi yaşatmak, üzerine nefret yapışmış her insan için süreç isteyen bir olgudur. Hikayemizde de, nefretle beslenmiş bir toplumu iki gencin sevgisi hemen değiştirmeye yetmez, yetse de bu süreç hiç de kolay olmaz. Çünkü daha evlendikleri gün, Romeo, Mercutio ve Tybalt arasında çıkan kavgayı sevgisiyle durdurmaya çalışır. Ancak onun bu çabası daha kötü bir sonuç verir ve Mercutio, Romeo’nun kolunun altından yaralanır ve iki aileye de lanet okuyarak ölür. Romeo onun yüzünden ölen arkadaşının öcünü almak için Tybalt’a meydan okur:

“Ey ateş gözlü öfke yol göster bana!”(90)

Ve Tybalt ölür. Romeo’ya ise sürgün cezası verilir. Juliet olanları duyunca durmaksızın ağlamaya başlar, ama Tybalt’ın ölümünden çok, Romeo’nun sürgün edilişine yas tutmaktadır.

İlerleyen olaylar artık hızla ve kontrol dışı gerçekleşmektedir: Romeo sürgün edilir. Juliet’in üzüntüsüne teselli olsun diye iki gün içerisinde Capuletler Juliet’i yakışıklı, zengin ve Aristokrat Paris’le evlendirmek isterler. Juliet buna karşı çıkar, bunun üzerine Capuletler, Juliet’i evlatlıktan reddedip evden kovarlar. O ana kadar Juliet’e evliliğinde ve Romeo konusunda hep yardımcı olan dadısı ise bu durum karşısında birden Romeo’yu kötüleyip, Paris’le evlenmesini önerir. Arkasında kimseyi bulamayan Juliet ise günah çıkarmak için diye izin alıp Rahip Lawrence’a gelir. Rahip Juliet’in ölümü bile göze aldığını görünce ona bir ilaç verir. Bu ilaç kızı 42 saat ölü gibi gösterecektir. Aile kızın yasını tutacak ve onu aile mahsenine kapatacaklardır. Bu sırada peder de Romeo’ya haber salacak, 42 saat sonra hiçbir şey olmamış gibi uyanacak olan Juliet’i Romeo, sürgün edildiği yere kaçıracaktır. Juliet bu fikri beğenir, kabul eder. O gün herkesten özür diler, günah çıkarttığını söyler ve yalnız uyumak için dadısını gönderir. İlacı içer ve ölü gibi görünür sabah. Aile Juliet’i mahsene kapatır ve yasını tutarlar. Derken peder Romeo’ya durumu anlatan bir mektup gönderir. Ancak kızın uyanmasına üç saat kala, mektubun bir aksilik nedeniyle yerine ulaşmadığını fark eder. Bu durumdan endişelenerek beklemeye koyulur. Bir yandan da kız uyandığında onu hücresinde saklayıp, Romeo’ya yeni bir mektup gönderme planı yapar. Fakat bu sırada Juliet’in ölüm haberi Romeo’ya ulaşır ve Romeo, pederden mektup beklemesi gerektiğini düşünür ama sonra bu haberin acısıyla hemen yola koyulmak ister. İhtiyar bir adama tüm parasını vererek ondan bir şişe zehir alır. Gizlice Verona’ya Juliet’in kapatıldığı mahsene gelir. Burada Juliet’e nezaket içinde ve sakinlikle veda eden Paris’le karşılaşır. Onu can havliyle öldürür; aksi halde Paris onu şika

yet edecektir çünkü Pariz, Romeo’nun Juliet’in cesedine zarar vererek intikam alacağını düşünmektedir. Ve Romeo, Juliet’e son kez gözyaşları içinde veda eder ve zehri içer. Peder tam o anda gelir, Romeo ve Paris’i ölü bulur, Juliet’in uyanmakta olduğunu fark eder. Juliet’e acele edip gelmesini, felaketlerin doğduğunu söyler, o sırada sesler duyar ve kaçar. Juliet ise gelmeyi reddeder. Romeo’yu ölü görünce zehirin dibini içmek ister ama hiç kalmadığını anlayınca kendi kalbine hançeri saplar ve Romeo’nun ölü bedeninin üzerine düşer ve ölür.

Tüm bu olaylar Prens’in huzurunda Rahip Lawrence tarafından açıklanır. Biricik oğlunu ve kızını düşmanlıkları yüzünden kaybeden Capulet ve Monteguelar çocuklarının ölü bedenleri huzurunda, gözyaşları içinde barışırlar.

“Tanrı, hayatınızın mutluluğunu sevgi ile öldürdü!”(159)

Sonunda sevgi yener nefreti… Hepimizin değerli ve zor olanın hazzını tadabilmek için acı’ya ihtiyacımız var belki de.

“Büyük engellerde bulur büyük hazzı insan”(52)

Ama şu açık ki her şey bir seçim: Romeo ve Juliet’in nefret yerine aşkı seçmesiyle başladı her şey. Romeo’nun “öfkeyi” seçip Tybalt’ı öldürmesiyle sarpasardı. Romeo’nun mektubu beklemeyip sabırsız bir ölümü seçmesi de bir seçimdi; ama kader ona ulaşacak mektubu geciktirip onu bu sabırsızlığa itmeseydi, belki Juliet’le hep mutlu kalacaklardı sürgünde, ama onların sevgileri ailenin nefretini kurutmayacaktı… Kader’e saygılı bir bağlılık söz konusunu oyunda, ama özgür irade ile sevgi’yi seçerek, onun getirdiklerine saygıyla itaat ediyor karakterlerimiz; ölümü getiriyorsa cesurca göğüslüyor ve ölüyorlar. Ama sevgi’yi kendileri seçiyorlar. Juliet, yaptığı yemine sadık kalıyor ve o yemin uğruna ölüyor. Bu kişiler sevginin sadece bu dünyada yaşadığına inansalar, ölümü seçmezlerdi: onlar sevginin yaşamasında kendi ölümlerini bir engel olarak da görmüyorlar. Çünkü ölümsüz sevgiye inanıyorlar.

Sevgi bir seçimdi, bu oyunda… Nefreti yeniyor, binbir acı ve yıkımla. Ama ne zamanki yeni bir değer tohumlanır ruhumuzda; bir şeyleri yıkması gerekir içerde. Sevgiyse doğan nefreti, sabırsa aceleciliği, sükunetse, öfkeyi ve onun yoldaşlarını yıkmalı.

Peder Lawrence’ın Juliet’e veriği bitkiyi toplarken yaptığı bir tirad var, işte tam da bu savaşı hatırlatıyor bizlere:

“şu minik çiçeğin taze filizlerinde

Zehir de var iyileştiren özler de:

Koklanırsa dinçlik verir her yerine insanın

Tadılırsa öldürür tüm duyguları

Durdurur yüreği.

İnsanın içinde de otlarda olduğu gibi,

Karargah kurmuştur birbirine düşman iki kral;

Biri erdem öteki gemsiz istem,

İçlerinden kötüsü egemen oldu mu bir kez

Kurt kemirip çürütür tez elden o bitkiyi.” (64-65)

Sevgisizlik yüreğimizi kemirmeden sevgiyi seçmek için fırsatlarımızın olması dileğiyle…